critique de Atlas des migrations dans le monde. Libertés de circulation, frontières, inégalités, (Anglais)

miladyrenoirmiladyrenoir
2025-4-15 08:57

Date: Mon, 7 Apr 2025 14:36:22 +0200

From: Claire Rodier claire.rodier@free.fr

https://gh.copernicus.org/articles/80/95/2025/ <

https://gh.copernicus.org/articles/80/95/2025/>

Book review: Atlas des migrations dans le monde de Florent Chossière

Chossière, F.: Book review: Atlas des migrations dans le monde, Geogr.

Helv., 80, 95?97, https://doi.org/10.5194/gh-80-95-2025, 2025.

Migreurop: Atlas des migrations dans le monde. Libertés de circulation,

frontières, inégalités, Armand Colin, 160 pp., EUR 25.00, ISBN

978-2200632823, 2022.

Renewing our political imaginaries is the purpose of Atlas des migrations

dans le monde (Atlas of migration in the world), published by Migreurop, a

collective of researchers, activists, and NGO members, and edited by Sara

Casella Colombeau. After having edited three atlases focused on the

strengthening of mobility controls in Europe (Migreurop, 2009, 2012, 2017),

the collective adopts a new approach in this volume. Subtitled ?Libertés de

circulations, frontières, inégalités? (Freedom of movement, borders,

inequalities), it explores the theme of freedom of movement. Gathering

contributions from 89 authors, 54 thematic double-page spreads, and almost

100 illustrations (photos, maps, comic strips, drawings, and infographics),

the volume analyses various configurations that either facilitate or hinder

the movement of people, goods, services, and capital and the way they

reflect global asymmetries and social inequalities.

The polysemy of the notion is the starting point: ?freedom of movement?

serves as both an activist goal against deadly migration policies and a

foundational principle for regional organisations like the European Union

to codify the circulation of people and goods. The dual nature of freedom

of movement as an ideal to be achieved for some and an already existing

reality for others shows that, more than a global increase in control and

blockage of movement, we are currently witnessing the intensification of a

regime of what the authors frame as ?migratory apartheid?. Drawing from

numerous fields of social sciences and activist knowledge, as well as

paying particular attention to illustrations, this atlas is a precious tool

for disseminating critical approaches from migration studies to a wide

audience. This makes it a useful addition to academic summary works aimed

more at researchers, such as the Handbook on Critical Geographies of

Migration (Mitchell et al., 2020).

To do so, the book bases its contribution on a double perspective to

freedom of movement. The first is to investigate the temporalities, spaces,

actors, policies, and means that make circulation possible. This

investigation emphasises the inequalities on which regimes of free movement

are grounded, as well as how migrants exercise their own freedom of

movement. Moreover, it shows the utilitarian nature of most of these

projects, be they implemented for imperialist reasons, to achieve

geopolitical objectives, or for economic profit. The second perspective of

this exploration of regimes of free movement aims to open up new political

imaginaries by undermining the idea that there would be no alternative to

the current dominant discourse framing restrictive migration policies as

inevitable. Rather, the situations described in the volume invite readers

to repoliticize migration issues by accounting for the choices made,

showing that other choices are possible, and renewing their political

perspectives on the basis of past or present realities.

The first two sections, respectively dedicated to ?Historical forms? and

?Regional spaces? of freedom of movement, provide numerous examples of

free-movement configurations. Looking at several historical periods and

regional contexts reveals useful experiences for fuelling political

imaginaries. The volume reminds us, for instance, of the significance of

circulation in precolonial west Africa or among the First Nations in North

America. However, even at a time where border regimes were more open, the

possibility of movement was often precarious, as seen by the fragile

?freedom to travel? for Algerians to France during the colonial period,

marked by fluctuating control. The institutionalised migration of single

women from the United Kingdom to settler colonies, aimed at both reducing

the labour surplus in the UK and ensuring the reproduction of the

Anglo-Saxon race in the empire, further illustrates how organised forms of

movement were intertwined with gender, class, and race power relationships.

The early forms of thinking and institutionalising freedom of movement also

already contained a liberal economic objective: the 1868 Burlingame Treaty

between the United States and China recognised migration as an ?inalienable

right? but primarily to acknowledge the right to travel and trade,

legitimising the migration of American merchants to China and that of

Chinese workers to the United States.

As the second section emphasises, facilitating the movement of people is

rarely in itself the main objective of the organisations established since

the 1950s by states of the same region to formalise their cooperation on

free movement. Each regional space of free movement arises from specific

objectives, from developing common economic markets to serving as a

political declaration. For example, Malaysia, Indonesia, and the

Philippines have developed a powerful migration industry strongly

integrated into the development model of both labour-exporting and

labour-importing countries. Moreover, the institutionalisation of free

movement remains a way to control it, as it facilitates the circulation of

certain categories of people only, creating inequalities, sometimes even

within the agreements themselves. The use of biometrics to authenticate

migrants within the Economic Community of West African States illustrates

such ambiguities: while presented as a means of facilitating mobility

between member states, biometrics are also promoted and implemented by

private and international actors aiming at data interoperability and

exchange with European Union agencies, turning it into a new tool for

tracking migrants headed to Europe.

The third section investigates ?Free movement of goods, services, and

capital?, challenging the common distinction between the movement of people

and the movement of goods: the former is seen as highly restricted, while

the latter is perceived as free and fluid. This opposition overlooks people

who make the just-in-time circulation possible, such as low-paid migrant

workers or merchant sailors, often at the cost of poor living and working

conditions. Certainly, they access mobility, but an extremely limited and

subordinated one. The circulation of capital also reproduces global

inequalities and does not necessarily contribute to a better allocation of

financial resources at the international scale, as promoted by neoliberal

policies.

The fourth and fifth sections are the most original ones, as they propose

new perspectives on free movement. Section 4 investigates the autonomy of

migrants and solidarities as a freedom of movement in actuality, showing

how migrants ? and sometimes their supporters ? create various forms of

movement and installation ?from below? through their individual and

collective practices to counter restrictive migration policies and defy

borders. Various practices are documented, such as the establishment of

autonomous transnational social protection systems, the exchange of

annotated maps to plan border crossings, the organisation of migrant

caravans, or the attendance at community-based associations helping to

address socio-economic precariousness and difficulties in accessing

healthcare in the host country. This allows us to shift the normalised

perspectives on migration, moving away from the image of migrants as mere

victims in a state-centred framing towards reflections on freedom of

movement.

The closing section of the volume addresses ?Re/thinking freedom of

movement?. It unpacks the palimpsest that has led to the current common

definition of free movement as framed in international law, emphasising

both its liberal philosophical roots and the utilitarian and sedentary bias

in its approach by international organisations. However, this section also

provides alternative conceptions and imaginaries of free movement that put

forward demands for justice, equality, and dignity. For example, it

introduces various theoretical insights, such as anarchist or feminist and

queer approaches to circulation. But it also highlights existing practices

challenging the international legal order, as illustrated by the use of

indigenous passports to tackle the state monopoly on the means of

circulation and to promote a principle of free movement detached from

affiliation with a state territory.

Overall, this atlas stands apart from traditional atlases on migration or

borders, which aim mainly to provide data and information, taking a

descriptive approach to contemporary phenomena. Rather, the Atlas des

migrations dans le monde undertakes a vast analytical project of critical

reflection on migration; borders; circulation; and more broadly,

globalisation through its exploration of free movement. The richness of the

illustrations is remarkable, and they directly support the analytical

project. Not only do they incarnate the discourse through numerous

infographics representing individual trajectories, such as the life of

William Ellis through national and racial borders or that of Andrea

navigating against transphobia from Bogota to Paris, they also contribute

to bringing forth a counter-narrative about circulation by moving away from

the usual way of representing and thus thinking about it. This volume

constitutes a valuable tool for people eager to renew their vision of

global circulation and offers useful pedagogical material for teaching

critical approaches to migration or borders.

Geographers attentive to multiscalar thinking may find the local scale and

micro scale underrepresented. Yet the local scale has great heuristic

potential for thinking about inequalities of movement and for mirroring

?migratory apartheid?, with various spaces and places characterised by the

copresence of individuals subjected to unequal access to movement. For

example, analysis of control practices in tourist areas located in border

spaces emphasises how the differentiation between ?legitimate? and

?undesirable? foreign populations relies on class and race power

relationships (Bachellerie, 2020). Informal camps of illegalised migrants

in northern global cities, for their part, showcase these inequalities but

also provide a way of countering them. The visibility they ensure in urban

spaces can also serve as the ground for local political mobilisation or

speed up the actions of public actors towards those who live in these

camps, thus enabling them to go on with their journey (Piva, 2025). The

volume could also have given more space to privileged migration, a subject

that has recently received increasing academic attention (Duplan and

Cranston, 2023) and that offers another perspective to think about

inequalities. But this atlas’ contribution lies not so much in its

exhaustiveness as in its successful objective: to present some

thought-provoking case studies nourishing alternative political imaginaries.

Disclaimer

Publisher?s note: Copernicus Publications remains neutral with regard to

jurisdictional claims made in the text, published maps, institutional

affiliations, or any other geographical representation in this paper. While

Copernicus Publications makes every effort to include appropriate place

names, the final responsibility lies with the authors.

References

Bachellerie, S.: La traque policière des étranger·es à la frontière

franco-italienne (Hautes-Alpes) comme ?maintien de l’ordre? social et

racial, Rev. Geogr. Alp., 108, 2, https://doi.org/10.4000/rga.7208 <

https://doi.org/10.4000/rga.7208>, 2020.?

Duplan, K. and Cranston, S.: Towards geographies of privileged migration:

An intersectional perspective, Prog. Hum. Geog., 47, 333?347,

https://doi.org/10.117703091325231156927 <

https://doi.org/10.117703091325231156927>, 2023.?

Mitchell, K., Jones, R., and Fluri, J. L. (Eds.): Handbook on Critical

Geographies of Migration, Edward Elgar Publishing, 448 pp., ISBN

9781839109850, 2020.?

Migreurop: Atlas des migrants en Europe. Géographie critique des politiques

migratoires européennes, Armand Colin, Paris, 144 pp., ISBN 9782200354046,

2009.?

Migreurop: Atlas des migrants en Europe. Géographie critique des politiques

migratoires, Armand Colin, Paris, 144 pp., ISBN 9782200249663, 2012.?

Migreurop: Atlas des migrants en Europe. Approches critiques des politiques

migratoires, Armand Colin, Paris, 173 pp., ISBN 9782200616854, 2017.?

Piva, A.: De l’exil à l’errance. La présence des exilés dans les espaces

urbains de Paris et de Rome entre autonomie et contrôle, PhD thesis,

Université Paris 1 Panthéon-Sorbonne ? Université Laval de Québec, 2025.?